Petiks mode.
Me? Us? Says who? Do you even know the things I, we, go through just to get through the day?
Petiks mode...
My ass.
(sorry...im just in a really foul mood right now.)
Saturday, April 14, 2007
Whatta Day!!!
Posted by hunnyjodi at 11:49 PM 0 comments
Labels: rant
Doctor, Doctor, I Am Sick!
Hmm...I'm feeling a whole lot better now...I was in a semi-sulky mood yesterday, but now's an ok day.=) I got this from my email, and it got me laughing. Just thought I'd share (ito na naman ako eh, noh... share ng share. haha!).=)
ACTUAL SENTENCES FOUND IN PATIENTS' MEDICAL CHARTS at PHILIPPINE GENERAL HOSPITAL (PGH):
1. Patient has chest pain if she lies on her left side for over a year.
2. On the second day the knee was better, and on the third day it
disappeared.
3. She has no rigors or shaking chills, but her husband states she was very hot in bed last night.
4. The patient is tearful and crying constantly. She also appears to be
depressed.
5. The patient has been depressed since she began seeing me in 1993.
6. Discharge status: Alive but without permission.
7. The patient refused autopsy.
8. The patient has no previous history of suicides.
9. She is numb from her toes down.
10. While in ER, she was examined, X-rated and sent home.
11. The skin was moist and dry.
12. Occasional, constant, infrequent headaches.
13. Patient was alert and unresponsive.
14. Rectal examination revealed a normal size thyroid.
15. She stated that she had been constipated for most of her life, until she got a divorce.
16. The lab test indicated abnormal lover function.
17. The patient was to have a bowel resection. However, he took a job as a stockbroker instead.
18. Skin: somewhat pale but present.
19. Patient has two teenage children, but no other abnormalities.
===
Sa PGH, may tinatawag na Central Block. Nandoon ang Radiology Department kung saan ginagawa ang mga X-rays, Ultrasound, CT Scan at Radiotherapy. Dito ko naobserbahan ang evolution ng mga Pinoy medical terms. May mga pasyente o bantay na aking nasasalubong, ang madalas magtanong ng direksyon.
Mga Versions ng CT Scan:
1. "Dok saan po ba ang Siete Scan?"
2. "Doc saan po ba magpapa-CT Skull"
3. "Doc saan po ba CT Scalp"
4. "Doc saan po ang CT Scam?"
===
Madalas akong mapagtanungan ng direction papunta sa Cobalt Room.
"Doc saan po ba ang Cobal" Yes, laging walang T. Marami ang gumagamit sa term na Cobal. Saan napunta ang "T"?
Marami din kasing nagtatanong, "Doc, saan po ba ang papuntang X-Tray?"
Conclusion: Ang "T" ng Cobalt, ay napunta sa X-Tray.
===
Nang mag-rotate ako as intern sa Pediatrics ng PGH, mahal na mahal talaga ng mga nanay ang kanilang mga anak na may sakit. Pilit nilang tinatandaan ang mga gamot at tawag sa sakit ng kanilang anak.
Doktor: "Mrs. ano po ang mga gamot na iniinom ng anak niyo?"
Mrs: "Doc phenobarbiedoll po."
Doktor: "Ah baka po phenobarbital. "
(Gamot sa convulsion ang phenobarbital)
===
Doktor: "Mrs. ano po ba ang sinabi ng dating doktor kung ano daw ang sakit ng inyong anak?"
Mrs: "Eh Doc sabi po niya Tragedy of Fallot.
Doktor: "Ah baka po Tetralogy of Fallot
(Isang Congenital Heart Disease ang
Tetralogy of Fallot)
===
Biglang nagtatarang ang isang nanay at sumigaw.
Mrs: "Scissors! Scissors! Nag-sciscissors ang anak ko, Doc!"
Doktor: "Nurse, diazepam please, nag-seizure ang pasyente!"
===
Doktor: "Mrs. ano daw po ba ang sakit ng anak ninyo?"
Mrs : "May ketong daw po."
In-examine ng doktor ang balat ng pasyente. Wala siyang makitang senyales ng ketong. Tumawag pa siya ng isang Dermatologist para mag-examine nang husto. Wala talaga.
Doktor: "Mrs. sigurado po ba kayong ketong ang Sakit ng bata?"
Mrs : "Eh iyon po ang sabi ng doktor niya dati. Mataas daw po ang ketong sa ihi dahil may diabetes."
Doktor: "Ah ketone po yon!
(Ang positive ketone sa Ihi ay senyales ng kumplikasyon ng diabetes.)
===
Doktor: (Sa buntis na mrs. na nagle-labor) "Mrs.pumutok na po ba ang panubigan mo?"
Mrs:"Eh Doc, wala naman po akong narinig na pagsabog."
Hanep!
Thursday, April 12, 2007
In Search of the Body Beautiful
In The Name Of Allah, Most Gracious and Most Merciful
As’salamu Alaikum Wa Rahmatullahi Wa Barakatuh
All praise is due to Allah: and blessings and peace be upon His messenger and servant, Prophet Mohammad (s) and upon his family and companions and whoever follows his guidance until the Day of Resurrection
In Search of the Body Beautiful
By: 'Itrat Azad
By: 'Itrat Azad
There seems no limit nowadays to the extent that women (and men!) are prepared to go to in order to achieve that 'perfect look'. Forget false eyelashes and wigs, we are now talking scalpels, implants and liposuction! !
Cosmetic surgery amongst film actresses has been commonplace for quite some time now, but these days, we wouldn't be too hard pressed to find ordinary women on the street who are more plastic than real! Indeed, in some circles, having multiple facelifts has become a status symbol: the more you have, the higher you are in the status rankings.
If questioned whether cosmetic surgery was Islamically correct or not, then without doubt, most Muslims would instinctively respond by saying that it isn't, for the simple reason that it would be interfering with Allaah's creation. And certainly, this would be the correct response. The Companion, Ibn Mas'ood, radiAllaahu 'anhu, once said (quoting what he had heard the Prophet, sallallaahu 'alaihi wa sallam, say): "Allaah has cursed the tattooers and those who have themselves tattooed, and those women who have their teeth filed for beauty and those who have their [facial] hair plucked and thus alter Allaah's creation." A woman remarked, "What's all this?" So Ibn Mas'ood - radiAllaahu 'anhu - said: "Should I not curse one whom Allaah's Messenger cursed? And it is in the Book of Allaah!" She said: "I have read the Qur'aan from cover to cover, but I did not find that in it." He replied: "If you had read it thoroughly you would have found it. Allaah says, 'Whatever the Messenger gives you, take it and whatever he has forbidden, retrain from it’" [Sooratul-Hashr (59):7]. 1
So the Prophet Muhammad, sallallaahu 'alaihi wa sallam, forbade women from performing these three practices which the women commonly did for the sake of beauty in those days - seemingly 'insignificant' practices for which they would incur the CURSE of Allaah. And this forbiddence isn't just restricted to the procedures mentioned in the hadeeth. Because Allaah says in more general terms in His Book: "So set your face truly to the faith, Allaah's handiwork according to the pattern on which He has made mankind, [Let there be] no change in the creation of Allaah." 2 [Soorah ar-Room (30):30].
Therefore, it is obligatory for us to accept the creation of Allaah as it is, not making any alterations to it.3 More importantly though, it is also obligatory or us to believe that all of Allaah's creation is beautiful, because Allaah, the Khaaliq (Creator) does not create anything except with beauty and perfection, which is why He says to mankind: "You can see no fault in the creation of ar-Rahmaan [the Most Merciful]. Then look again: can you see any rifts? Then look again and yet again, your sight will return to you in a state of humiliation and worn out." [Soorah al-Mulk (67):3].
This may all sound quite strange when we consider how often we hear women complaining about their appearance. In fact, it is estimated that over half of the Western women today actually perceive themselves to be ugly. In addition, surveys show that nearly all women feel under pressure to "look good". As a result, the quest for beauty has become a serious preoccupation for many women. Open up any women’s magazine and you will not fail to find a single one which doesn't contain tips on how to "look good", or which don't contain huge adverts promoting new creams that halt the aging process or concealers to hide wrinkles, etc.
Beauty today is big business. Beauty contests are very profitable and - contrary to popular belief - more are spawned every year. The cosmetics market is a multi-billion dollar industry; the demand for cosmetic surgery is growing at a tremendous rate. All three industries promote the same notions o beauty that women everywhere are expected to meet: mainly a white, European, "Barbie-doll" like standard. The pressures on women to conform to these standards are enormous and few are able to withstand them.4
The fact is that Western women today may complain that they are not treated with equality and respect, but it is they themselves who have made it acceptable for society worldwide to see women merely as beauty-objects who are there to be ogled by the men who in turn are the (im)polite voyeurs. When viewed in this light, we find that beauty contests are not too dissimilar to reality itself: just as the tallest, slimmest blonde girl gets the title in the beauty contest, in the real world it's the tallest, slimmest blonde girl who gets the man!
In Islaam, beauty is not just in the eye of the beholder, beauty is in the whole of creation, because Allaah - the One free of all imperfections - is the one responsible for it. And as Allaah says: "Your Lord creates whatsoever He wills and chooses: no choice have they. SubhaanAllaah! And far removed is He from the partners they ascribe [to Him]." [Soorah al-Qasas (28):68].
So it is from the wisdom of Allaah that He has chosen to create some of us short, others tall, some fat, some thin, some dark-coloured, some light - all are beautiful and perfect in their own right. That is why we are taught from the Sunnah, the beautiful du'aa (supplication) that the Prophet, sallallaahu 'alaihi wa sallam, would say: "O Allaah, as You have made my appearance beautiful, likewise make my character beautiful." (Allaahumma kamaa hassanta khalaqee fa hassin khuluqee). 5
As Muslims, we must believe that evil and imperfection cannot be attributed to Allaah.6 The desire to change any aspect of ourselves means, in effect, that we are dissatisfied with Allaah's choice and His handiwork, and that there is imperfection in what He has created. Thus to say about ourselves or anyone else that we or they are ugly is a great sin. This point was reinforced by the Prophet, sallallaahu 'alaihi wa sallam, when he once saw the Companion, 'Amr ibn Fulaan al-Ansaaree, radiAllaahu 'anhu, whose izaar (lower garment) was hanging low (to the ground), so he, sallallaahu 'alaihi wa sallam, ordered that he raise it. ‘Amr made an excuse saying that he had skinny shins (i.e. he was embarrassed to show them), so the Prophet responded by saying: "O 'Amr! Verily Allaah - the Mighty and the Majestic - has created everything in the best form." 7
All this is certainly not intended to discourage women to look after themselves and adorn themselves in lawful ways (e.g. wearing nice clothes, having nicely done hair, etc.). Indeed, adorning oneself is something that the wives are obliged to do for their husbands and Allaah rewards the woman who pleases the husband when he looks at her.8 But with these tremendous pressures on women to conform to the ideals set by the marketing media, it may be hard for Muslim women to resist feeling insecure or uncomfortable about their appearance. Consequently, many Muslim women have shed their hijaabs for the sake of following fashion; Muslim women too develop inferiority complexes about themselves.
We must bear in mind that this search for the 'body beautiful' is, in reality, a deception from Shaitaan. Shaitaan has vowed that he will create such false desires in mankind. He has said (as stated in the Qur'aan): "Surely I will arouse in them [mankind] false desires; and certainly I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allaah." [Soorah an-Nisaa’ (4):119].
May Allaah always keep us safe from the false promises of Shaitaan, for Verily He is the One who guides to the Truth.
------------ --------- --------- --------- --------- --------- --------- --------- ----- Notes
1. Reported by Ibn Mas'ood and collected in Saheeh Muslim (English trans, vo1. 3, p.1166, no.5301). This incident is a good illustration of the status which the Sunnah held in front of the Companions.
2. Note that this forbiddence applies to the whole of creation, not just human beings. Therefore, defacing any part of Allaah’s creation is haraam. By extension, this ruling also applies to all forms of genetic engineering, which are carried out on farm animals, for example, in order to procure more profitable meat from them.
3. This is with the exception of those things which have been prescribed in the Sharee'ah, e.g. clipping the nails, shaving the underarms and around the private parts, etc.
4. In fact, some women go to such extremes that it results in them developing health problems - anorexia nervosa - for instance. The carcinogenic nature of breast implants are also well documented now. No doubt, the future will reveal more harmful effects of these artificial means of changing creation.
5. One hadeeth which contains this supplication mentions that this du'aa should be recited on looking in the mirror. However, the chain (isnaad) of this hadeeth is not authentic. But it is authentically reported as a supplication to be recited at any time. (See Ibn Taimiyyah's al-Kalimat-Tayyib with al-Albaanee’s footnotes.)
6. For an explanation of this important aspect of belief, please refer to The Prophet’s Prayer Described (p.15).
7. Saheeh - collected in the Musnad of Imaam Ahmad (vo1.4, p.200).
8. See Musnad Ahmad, an-Nasaa'ee and others. Also, it is forbidden for the husband to invoke ugliness upon the wife - as was a common practice amongst the pre-Islamic Arabs.
originally appeared in Ad-da'wah ilallah magazine, Volume 1, Issue 3.
Cosmetic surgery amongst film actresses has been commonplace for quite some time now, but these days, we wouldn't be too hard pressed to find ordinary women on the street who are more plastic than real! Indeed, in some circles, having multiple facelifts has become a status symbol: the more you have, the higher you are in the status rankings.
If questioned whether cosmetic surgery was Islamically correct or not, then without doubt, most Muslims would instinctively respond by saying that it isn't, for the simple reason that it would be interfering with Allaah's creation. And certainly, this would be the correct response. The Companion, Ibn Mas'ood, radiAllaahu 'anhu, once said (quoting what he had heard the Prophet, sallallaahu 'alaihi wa sallam, say): "Allaah has cursed the tattooers and those who have themselves tattooed, and those women who have their teeth filed for beauty and those who have their [facial] hair plucked and thus alter Allaah's creation." A woman remarked, "What's all this?" So Ibn Mas'ood - radiAllaahu 'anhu - said: "Should I not curse one whom Allaah's Messenger cursed? And it is in the Book of Allaah!" She said: "I have read the Qur'aan from cover to cover, but I did not find that in it." He replied: "If you had read it thoroughly you would have found it. Allaah says, 'Whatever the Messenger gives you, take it and whatever he has forbidden, retrain from it’" [Sooratul-Hashr (59):7]. 1
So the Prophet Muhammad, sallallaahu 'alaihi wa sallam, forbade women from performing these three practices which the women commonly did for the sake of beauty in those days - seemingly 'insignificant' practices for which they would incur the CURSE of Allaah. And this forbiddence isn't just restricted to the procedures mentioned in the hadeeth. Because Allaah says in more general terms in His Book: "So set your face truly to the faith, Allaah's handiwork according to the pattern on which He has made mankind, [Let there be] no change in the creation of Allaah." 2 [Soorah ar-Room (30):30].
Therefore, it is obligatory for us to accept the creation of Allaah as it is, not making any alterations to it.3 More importantly though, it is also obligatory or us to believe that all of Allaah's creation is beautiful, because Allaah, the Khaaliq (Creator) does not create anything except with beauty and perfection, which is why He says to mankind: "You can see no fault in the creation of ar-Rahmaan [the Most Merciful]. Then look again: can you see any rifts? Then look again and yet again, your sight will return to you in a state of humiliation and worn out." [Soorah al-Mulk (67):3].
This may all sound quite strange when we consider how often we hear women complaining about their appearance. In fact, it is estimated that over half of the Western women today actually perceive themselves to be ugly. In addition, surveys show that nearly all women feel under pressure to "look good". As a result, the quest for beauty has become a serious preoccupation for many women. Open up any women’s magazine and you will not fail to find a single one which doesn't contain tips on how to "look good", or which don't contain huge adverts promoting new creams that halt the aging process or concealers to hide wrinkles, etc.
Beauty today is big business. Beauty contests are very profitable and - contrary to popular belief - more are spawned every year. The cosmetics market is a multi-billion dollar industry; the demand for cosmetic surgery is growing at a tremendous rate. All three industries promote the same notions o beauty that women everywhere are expected to meet: mainly a white, European, "Barbie-doll" like standard. The pressures on women to conform to these standards are enormous and few are able to withstand them.4
The fact is that Western women today may complain that they are not treated with equality and respect, but it is they themselves who have made it acceptable for society worldwide to see women merely as beauty-objects who are there to be ogled by the men who in turn are the (im)polite voyeurs. When viewed in this light, we find that beauty contests are not too dissimilar to reality itself: just as the tallest, slimmest blonde girl gets the title in the beauty contest, in the real world it's the tallest, slimmest blonde girl who gets the man!
In Islaam, beauty is not just in the eye of the beholder, beauty is in the whole of creation, because Allaah - the One free of all imperfections - is the one responsible for it. And as Allaah says: "Your Lord creates whatsoever He wills and chooses: no choice have they. SubhaanAllaah! And far removed is He from the partners they ascribe [to Him]." [Soorah al-Qasas (28):68].
So it is from the wisdom of Allaah that He has chosen to create some of us short, others tall, some fat, some thin, some dark-coloured, some light - all are beautiful and perfect in their own right. That is why we are taught from the Sunnah, the beautiful du'aa (supplication) that the Prophet, sallallaahu 'alaihi wa sallam, would say: "O Allaah, as You have made my appearance beautiful, likewise make my character beautiful." (Allaahumma kamaa hassanta khalaqee fa hassin khuluqee). 5
As Muslims, we must believe that evil and imperfection cannot be attributed to Allaah.6 The desire to change any aspect of ourselves means, in effect, that we are dissatisfied with Allaah's choice and His handiwork, and that there is imperfection in what He has created. Thus to say about ourselves or anyone else that we or they are ugly is a great sin. This point was reinforced by the Prophet, sallallaahu 'alaihi wa sallam, when he once saw the Companion, 'Amr ibn Fulaan al-Ansaaree, radiAllaahu 'anhu, whose izaar (lower garment) was hanging low (to the ground), so he, sallallaahu 'alaihi wa sallam, ordered that he raise it. ‘Amr made an excuse saying that he had skinny shins (i.e. he was embarrassed to show them), so the Prophet responded by saying: "O 'Amr! Verily Allaah - the Mighty and the Majestic - has created everything in the best form." 7
All this is certainly not intended to discourage women to look after themselves and adorn themselves in lawful ways (e.g. wearing nice clothes, having nicely done hair, etc.). Indeed, adorning oneself is something that the wives are obliged to do for their husbands and Allaah rewards the woman who pleases the husband when he looks at her.8 But with these tremendous pressures on women to conform to the ideals set by the marketing media, it may be hard for Muslim women to resist feeling insecure or uncomfortable about their appearance. Consequently, many Muslim women have shed their hijaabs for the sake of following fashion; Muslim women too develop inferiority complexes about themselves.
We must bear in mind that this search for the 'body beautiful' is, in reality, a deception from Shaitaan. Shaitaan has vowed that he will create such false desires in mankind. He has said (as stated in the Qur'aan): "Surely I will arouse in them [mankind] false desires; and certainly I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allaah." [Soorah an-Nisaa’ (4):119].
May Allaah always keep us safe from the false promises of Shaitaan, for Verily He is the One who guides to the Truth.
------------ --------- --------- --------- --------- --------- --------- --------- ----- Notes
1. Reported by Ibn Mas'ood and collected in Saheeh Muslim (English trans, vo1. 3, p.1166, no.5301). This incident is a good illustration of the status which the Sunnah held in front of the Companions.
2. Note that this forbiddence applies to the whole of creation, not just human beings. Therefore, defacing any part of Allaah’s creation is haraam. By extension, this ruling also applies to all forms of genetic engineering, which are carried out on farm animals, for example, in order to procure more profitable meat from them.
3. This is with the exception of those things which have been prescribed in the Sharee'ah, e.g. clipping the nails, shaving the underarms and around the private parts, etc.
4. In fact, some women go to such extremes that it results in them developing health problems - anorexia nervosa - for instance. The carcinogenic nature of breast implants are also well documented now. No doubt, the future will reveal more harmful effects of these artificial means of changing creation.
5. One hadeeth which contains this supplication mentions that this du'aa should be recited on looking in the mirror. However, the chain (isnaad) of this hadeeth is not authentic. But it is authentically reported as a supplication to be recited at any time. (See Ibn Taimiyyah's al-Kalimat-Tayyib with al-Albaanee’s footnotes.)
6. For an explanation of this important aspect of belief, please refer to The Prophet’s Prayer Described (p.15).
7. Saheeh - collected in the Musnad of Imaam Ahmad (vo1.4, p.200).
8. See Musnad Ahmad, an-Nasaa'ee and others. Also, it is forbidden for the husband to invoke ugliness upon the wife - as was a common practice amongst the pre-Islamic Arabs.
originally appeared in Ad-da'wah ilallah magazine, Volume 1, Issue 3.
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